Sunday, 10 March 2013

Bagan: Nagayon Temple


Nagayon Temple

Type of monument: Type III Temple
Location: South of Nanpaya
Region: Myinkaba
Built by: King Kyanzittha
Date: 12th Century
Monument Number: 1192
Photo GalleryView 7 Photos
Slightly south of Myinkaba, this elegant and well-preserved temple was built by Kyanzittha.

This is a place where the legend says that Kyanzittha was sheltered by a serpent known as while fleeing from his angry brother and predecessor Sawlu Min. Therefore during his reign over Bagan, King Kyanzittha built this temple with the name of "Nagayon" meaning "sheltered by serpent".

IMAGES INSIDE THE TEMPLE
 

Inside the temple, the main Buddha image is twice life size and shelters under the hood of a huge naga, or serpent. The outer, dark corridor has many niches with images of the earlier Buddhas. Paintings also decorate the corridor walls. The central shrine has two smaller standing Buddhas as well as the large one. The small ruined stupa of Pawdawmu Paya is located nearby.

ANCIENT MURAL PAINTINGS ON THE WALLS OF THE TEMPLE
 

 

LAYOUT PLAN

source: http://www.ancientbagan.com/nagayon-temple.htm

Bagan: Dhammayazika Pagoda


Dhammayazika Pagoda

Type of monument: Type II Temple (Zedi)
Location: West of West Pwasaw Village
Region: West Pwasaw
Built by: King Narapatisithu
Date: A.D 1196
Monument Number: 947
Photo GalleryView 20 Photos
The name of the pagoda, Dhammayazika or Dhammarajika in Pali means "Pertaining the King of Law. The structure of Dhammayazika Pagoda has pentagonal terraces instead of the usual Bagan pagodas, the square base.

There are three receding terraces, ornamented with glazed Jataka plaques. On each side of the pagoda, there is a small temple housing an image of Buddha.

DETAIL VIEW:

 
The usual practice in most temples was to have four images facing the cardinal points, representing the four Buddhas of the present world cycle who have already attained Enlightenment.

EXTERIOR VIEW:


 

But in this pagoda the fifth temple is placed with the future becoming Buddha. All the five names of the Buddha are Kakusandha, Konagamana, Kassapa, Gotama and Metteyya.

The inscription records say tht in 1197 King Narapatisithu received four holy relics from the King of Sri Lanka and that he built the pagoda in 1198 to enshrine the relics.


 


INTERIOR VIEW

 

 

LAYOUT PLAN


 

Source:  http://www.ancientbagan.com/dhammayazika-pagoda.htm

Bagan: Ananda Temple


Ananda Temple

Type of monument: Temple based - Indian Style Structure
Location: Southeast of Tharabar Gate
Region: Old Bagan
Built by: King Kyanzittha
Date: A.D 1105
Monument Number:
Photo GalleryView 17 Photos
Ananda temple is considered to be one of the most surviving masterpiece of the Mon architecture. Also known as the finest, largest, best preserved and most revered of the Bagan temples. During the 1975 earthquake, Ananda suffered considerable damage but has been totally restored.

It is said to have been built around 1105 by King Kyanzittha, this perfectly proportioned temple heralds the stylistic end of the Early Bagan period and the beginning of the Middle period. In 1990, on the 900th anniversary of the temple's construction, the temple spires were gilded. The remainder of the temple exterior is whitewashed from time to time.

BUDDHA AT FOUR CORNERS:


KASSAPA - SOUTH


KAKUSANDA - NORTH


KONAGAMANA - EAST


GOTAMA - WEST

There is a legend saying that there were 8 monks who arrived one day to the palace begging for alms. They told the king that once, they had lived in the Nandamula Cave temple in the Himalayas. The King was fascinated by the tales and invited the monks to return to his palace. The monks with their meditative powers they showed the king the mythical landscape of the place they have been. King Kyanzittha was overwhelmed by the sight and had a desire for building a temple which would be cool inside in the middle of the Bagan plains. After the construction of the temple, the king executed the architects just to make the style of the temple so unique.

INTERIOR VIEW:


CORRIDOR


THE NATIVITY AT LUMBINI


KING KYANSITTHAR


SHIN AHRAHAN, THE MONK WHO RBOUGHT BUDDHISM TO MYANMAR

The structure of Ananda temple is that of a simple corridor temple. The central square measures 53 metres along each side while the superstructure rises in terraces to a decorative cliff 51 metres above the ground. The entrance ways make the structure into a perfect cross, each entrance is crowned with a stupa finial. The base and the terraces are decorated with 554 glazed tiles showing jataka scenes (life stories of the Buddha) thought to be derived from Mon texts. Huge carved teak doors separate interior halls from cross passages on all four sides.
Facing outward from the centre of the cube, four 9.5-metre standing Buddhas represent the four Buddhas who have attained nibbana (nirvana). Only the Bagan-style images facing north and south are original; both display the dhammachakka mudra, a hand position symbolising the Buddha's first sermon. The other two images are replacements for figures destroyed by fires. All four have bodies of solid teak, though guides may claim the southern image is made of a bronze alloy. If one stand by the donation box in front of the original southern Buddha his face looks sad; while from a distance he tends to look mirthful. The architecture of the images were so artistic that they happen to make such appearance.

EXTERIOR VIEW:

The eastern and western standing Buddha images are done in the later Konbaung or Mandalay style. A small nutlike sphere held between thumb and middle finger of the east-facing image is said to resemble a herbal pill and may represent the Buddha offering dhamma (Buddhist philosophy) as a cure for suffering. Both arms hang at the image's sides with hands outstretched, a mudra unknown to traditional Buddhist sculpture outside this temple. The west-facing Buddha features the abhaya mudra with the hands outstretched in the gesture of 'no fear'.

ENTRANCE:

At the feet of the standing Buddha, in the western sanctum, sit two life-size lacquer statues said to represent King Kyanzittha and Shin Arahan, the Mon monk who initiated the king into Theravada Buddhism. Inside the western portico are two Buddha footprint symbols on pedestals.

Ananda temple festival falls on the full moon of Pyatho (usually between December and January, according to the Lunar Calendar). The festival attracts thousands of locals from near and far. Up to a thousand monks chant day and night during the three days of the festival.

Source:  http://www.ancientbagan.com/ananda-temple.htm

Bagan: Manuha Temple


Manuha Temple

Type of monument: Type III Temple
Location: Northeast of Nanpaya
Region: Myinkaba
Built by: King Manuha
Date: A.D 1059
Monument Number:
Photo GalleryView 7 Photos
The name "Manuha" was given after the Mon king from Thaton who was held captive in Bagan by King Anawrahta. Legend says that Manuha was allowed to build this temple in 1059, and that he constructed it to represent his displeasure at captivity. The exterior and overall floor plan resemble the more remote Kyauk Gu Ohnmin, a rectangular box topped by a smaller rectangle. Inside three seated Buddhas face the front of the building, and in the back there's a huge reclining Parinibbana Buddha. All seem too large for their enclosures, and their cramped, uncomfortable positions are said to represent the stress and lack of comfort the 'captive king' had to endure. However, these features are not unique in Bagan.It is said that only the reclining Buddha, in the act of entering nibbana, has a smile on its face, showing that for Manuha only death was a release from his suffering.
One can climb to the top of this pagoda via the stairs at the entrance to the reclining Buddha chamber, at the back of the temple. Through a window you can then see the face of the sitting Buddha, and from up at this level you'll realize that the gigantic face, so grim from below, has an equally gigantic smile. During the earthquake of 1975, the central roof collapsed, badly damaging the largest, seated Buddha, which has since been repaired.
An outdoor corner of the temple compound is dedicated to Mt Popa's presiding nats, Mae Wunna and her sons Min Lay and Min Gyi. Devotees of Manuha Paya celebrate a large paya pwe (or pagoda festival) on the full moon of Tabaung (which falls between February an March, depending on the Lunar Calendar).

A short path leads past two recent statues of King Manuha and his wife, Queen Ningala Devi to Nagayone.

 Source: http://www.ancientbagan.com/manuha-temple.htm